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Hawaii Book and Music Festival (HBMF) 2010—A new direction for presenting Hawaiian culture

Posted by Roger Jellinek

Tuesday Sept 29, 2009

This is Funding and Grant Application Season for HBMF. Much of the programming is dictated by the books that are published in Hawaii and about Hawaii between May 2009 and next summer, and I’ll be discussing these as we go along. But right now I’m preoccupied with defining a couple of particular HBMF programs, in a way that will persuade the funding agencies to give us what we need to make them happen.

HBMF has from the outset made a strong commitment to Hawaiian culture and language, and we have been fortunate in having the support of OHA. Hawaiian music dominates our Main Stage music program. In addition to the Hawaiian pavilion that presents a series of panels keyed to books and issues, we’re hoping to add a second venue dedicated to chant, mele, and hula as classic Hawaiian forms of storytelling. However, this time we plan to start giving a more deliberate focus to our over-all presentation of Hawaiian culture.

This turn in our thinking came about because I was looking for a book on the Hawaiian Renaissance, and couldn’t recall any. I Googled, and found that the last coherent major statement on the Hawaiian Renaissance appears to have been by George Kanahele in 1979—a generation ago. In fact it would be difficult for any one person to write about it authoritatively, and I say that with feeling, because I happen to be involved in a meticulous revision and update of George Kanahele’s Hawai‘i Music And Musicians, by John Berger, authorized by George Kanahele himself not long before he died. It’s encyclopedic, and it will be invaluable. It has required extremely careful and very sensitive reviews.

So any one person to take on the whole Hawaiian Renaissance would have to be a saint with a very thick skin. The only way to do it would be in an anthology, or indeed, an encyclopedia.

Then it occurred to me that the program we present at HBMF is a kind of living anthology, and this thought led naturally to conceiving our program as a continual update of the Hawaiian Renaissance. In other words, our program would be dedicated to presenting the best of classic Hawaiian culture along with the best and most thriving Hawaiian culture today. And the point would not be to try and cover all the bases each year, but to focus particularly on developments that seem to promise the most fruitful evolution, even as we respect the historic basis of the culture.

For example, right now, because the immersion schools are now producing young scholars able to read and research in Hawaiian, and because of the opening up of access to Hoʻolaupaʻi, the huge archive of virtually unexplored Hawaiian-language newspapers, exciting new perspectives and a whole new outline of 19thCentury Hawaiian history is rapidly emerging. This, for instance, has radically reshaped the discussion of the Annexation, is giving rise to new published history, and has given completely new meaning to the whole enterprise of astonishing Hawaiian literacy in the 19th century. So for the next Festival we’re planning a particularly strong focus on the results of the newspaper project.

Academics, those in formal Hawaiian studies, those groups invested in Hawaiian history, and certain publishers committed to Hawaianna are surely aware of these developments. But I suspect that Hawaiian community, the Hawaii community at large, and those Visitors who come looking for our host culture, would welcome being brought up to speed at our annual festival.

I should say immediately that wherever possible in HBMF programming we try to have the authors and panelists take ownership of their subjects, to define the subjects for themselves. That’s where the authentic energy is. We only ask that they acknowledge that their general audience may know very little about their subject, and that we want to create as much interaction as possible, not only between speakers and audience, but also among the presenters themselves.

For Hawaiian culture I am lucky to have excellent advice from numerous Hawaiian kumu, and I am delighted to follow their lead.

Now, if we could only get it funded…

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6 Responses to “Hawaii Book and Music Festival (HBMF) 2010—A new direction for presenting Hawaiian culture”

  1. Carol at UH Press Says:

    I've been enjoying reading your reports on the goings-on in the book world. On the Hawaiian Renaissance, my first thought was of the term as a historical reference for the late 1960s to 1980s, but suppose you're right that Hawaiian culture today could still be viewed to be within the same age and is in full bloom. Somewhat related to that, UH Press has just published a book about the FIRST Hawaiian Renaissance during King Kalakaua's reign, THE ARTS OF KINGSHIP: Hawaiian Art and National Culture of the Kalakaua Era, by Stacy L. Kamehiro. http://www.uhpress.hawaii.edu/shopcore/978-0-8248-3358-9/
    The book focuses on Kalakaua's patronage of the visual arts, architecture, and material culture. I know your next thought--I'll contact the author to find out if she'll be in Hawaii next May. ;-)

  2. J. Arthur Rath Says:

    Hawaii Bibliophile

    Rising realism:
    We’re not obligated
    To fill our minds with junk.
    “Mental Paralysis?”
    Save that for analysts.
    Do discover, instead,
    Values in being “well read.”
    Within the world of books
    Is what’s real and what’s not.
    (Helps coping with your knots.)
    Various dimensions,
    Techniques and positions
    To query, discuss, share,
    Perceptions to compare.
    A friend with open mind,
    Works as she can, part-time,
    Is a volunteer, too,
    Likes local cultural “dos.”
    She is very well bred
    And extremely well read.
    “How can you read them all?”
    She grins, “TV withdrawal;
    “Won’t find much mind food there.
    “My mind is a resource
    Reading enrichens it."

    J. Arthur Rath, III, local reader.

  3. J. Arthur Rath Says:

    Aiea Readers:
    Some folks take real close looks
    Finding within most books
    Various dimensions,
    Techniques and positions
    To query, discuss, share,
    Perceptions to compare.
    Such insights are offshoots
    Of local reading groups:
    “Pidgin’s” Lee Tonouchi,
    Robert Barclay’s “Melal,"
    L. A. Yamanaka,
    Artist Ann Oshita,
    An Amy Tan expert.
    “Namesake” book and movie,
    A “Living Pidgin” play.
    Mostly, we read then say
    What we think, an hour,
    Take turns “being in power.”
    S/he says “Consider,”
    (Helping thoughts to simmer):
    “Hundred-Day Dash Winner:
    Obama? FDR?”
    “Lincoln’s and Franklin’s gaze:
    Their foibles? Flaws? Praises?”
    Bond with someone you see
    But one hour monthly?
    Yes: a single focus,
    One book is the locus.
    Points of view, broad insight
    Helps make a cheerful night.

    J. Arthur Rath, III is a local reader.

  4. J. Arthur Rath Says:

    Behind the Words

    YWCA’s Co-Ed Book Club
    Meets monthly at noon,
    Discusses what’s in books
    Maybe missed by quick looks.

    One speaker’s example:
    “The time has come,” the Walrus said,
    “To talk of many things:
    Of shoes—and ships—
    And sealing wax—
    Of cabbages and kings.”

    “Caroll writes about politicians--
    Innocent people misled,
    Figuratively eaten up.
    About corruption--
    Politicians growing fat.

    “Carpenter’s convincing
    The populace (Oysters)
    He is rebuilding society--
    (While eating most of the oysters).

    “Politicians making promises
    Appealing to listeners,
    Before babbling
    Over useless issues--
    Such as ‘Flying Pigs.’”

    Nihilism? No: Realism,
    People Empowerism.
    Readers recognizing subtleties,
    Looking behind the words--
    Maybe revealing surprising findings.

    J. Arthur Rath, III is a local reader.

  5. Roger Jellinek Says:

    JAR,
    you should be a regular bloggerr on Hawawaiireaders.com!
    RJ

  6. Roger Jellinek Says:

    Carol,
    yes, I realize "Hawaiian Renaissance" is twice-dated. At this point I'm calling it the Alana ("Awakening") Program.
    RJ



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